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Most Christians have heard prayers end with the words, “In Jesus’ name, amen.” There is nothing wrong with saying that. The problem comes when we start thinking those words are some kind of spiritual password that guarantees God has to give us what we asked for.
Jesus did tell His disciples to ask in His name. In John 14:13-14 He said, “And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.”
That sounds like a wide-open promise until we slow down and read the whole statement. Jesus did not simply say, “Ask anything and I will do it.” He said, “ask in my name,” and then He immediately gave the purpose: “that the Father may be glorified in the Son.”
That changes the whole picture.
Think about someone who works for a business and has been given permission to make purchases in the company’s name. That employee may be authorized to buy equipment the company needs, but that does not mean he can go buy himself a new fishing boat and put it on the company account. He has authority, but that authority is connected to the purposes of the one whose name he is using.
Prayer in Jesus’ name works in a similar way. We are not attaching Jesus’ name to whatever we happen to want. We are coming before the Father because of Christ and asking for things that agree with His character, His Word, and His purposes.
That is why the phrase “in Jesus’ name” cannot simply mean saying those words at the end of a prayer. A person could pray the most selfish prayer imaginable, finish it with “in Jesus’ name,” and that would not suddenly make the request pleasing to God.
James dealt with exactly that kind of praying when he wrote, “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts” (James 4:3). Those people were asking, but their motives were wrong. Putting Jesus’ name on a selfish prayer does not turn it into a godly prayer.
We can see this even more clearly when we look at another place where Jesus talked about asking. In John 15:7 He said, “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.”
Notice what comes before the asking. Jesus said, “If ye abide in me, and my words abide in you.”
That is important because the closer our thinking comes into line with Christ’s Word, the more our desires begin to change. We stop praying only about what we want and start caring more about what God wants.
It is a little like adjusting a compass. If the compass is pointing the wrong direction, every mile you travel takes you farther away from where you ought to be. God’s Word keeps correcting the direction of our hearts.
That is one reason Bible reading and prayer belong together. If I spend very little time listening to what God has said in Scripture, but a lot of time telling God what I want Him to do, something is backwards.
Jesus said, “my words abide in you.” Prayer is not supposed to be a one-sided conversation where we do all the talking and ignore everything God has already said.
Jesus comes back to the same subject a few verses later. In John 15:16 He says, “I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.”
Again, look at the context. Jesus is talking about bearing fruit. He is talking about His disciples living lives that accomplish His purposes. Then He speaks about asking the Father in His name.
That tells us something important. Prayer in Jesus’ name is connected to living for Jesus’ purposes.
Suppose someone says, “Lord, make me rich so everybody will see how successful I am. In Jesus’ name, amen.” The words may be there, but where is Christ’s glory in that? Where is His will? Where is His kingdom? Where is the desire to bear fruit?
Compare that with someone praying, “Lord, give me wisdom so I can handle this situation in a way that honors You. Help me speak truth without sinning with my tongue. Give me an opportunity to tell this person about Christ.”
Now we are moving much closer to the kinds of things Scripture tells us to desire.
First John 5:14 helps us understand this even more. John wrote, “And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us.”
There it is again. Our confidence in prayer is not that God must follow our will. Our confidence is that we can come before Him according to His will.
This also means praying in Jesus’ name requires humility. Sometimes we know exactly what Scripture says God wants. We know He wants us to grow in wisdom. We know He wants the gospel preached. We know He wants believers to resist temptation. We know He wants us to forgive, love, obey, and walk in truth.
Those are things we can pray about with great confidence because God has already revealed His will in His Word.
But there are other things we simply do not know. We may pray for someone to recover from an illness. We may pray for a particular job. We may pray for a relationship to be restored. We may pray for some difficult circumstance to change.
We can ask God for those things, but we cannot claim that we know what His answer must be.
Jesus Himself showed us how to pray when our desire and the Father’s will are placed side by side. In Gethsemane He prayed, “Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done” (Luke 22:42).
That was not a lack of faith. That was perfect submission.
Sometimes people talk as though saying “if it be Thy will” shows doubt. Jesus said it. The problem is not submitting our requests to God’s will. The problem would be thinking our will should overrule His.
There is another side to praying in Jesus’ name that we should not miss. We have no right to come before God because we are good enough. We come because of Christ.
Hebrews 4:16 says, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”
Our boldness does not come from believing we deserve an answer. It comes from the fact that Christ has made the way for us to approach God. That should keep prayer from becoming arrogant.
We do not march into God’s presence saying, “You owe me this.” We come as people who depend completely upon His grace.
Here is another way to think about it. An ambassador does not walk into another country and speak in his own name. He represents the one who sent him. If he starts making promises his king never authorized, he has stopped representing the king and started representing himself.
Christians can do something similar in prayer. We can say Jesus’ name while really representing nothing but our own desires.
That is why the words themselves are not the important part. The question is whether the prayer actually reflects the One whose name we are using.
Does what I am asking agree with Scripture? Am I seeking God’s glory or mainly my own comfort? Am I willing to accept God’s answer if it is different from the answer I want? Are Christ’s words shaping what I desire?
Those are much better questions than simply asking whether we remembered to say “in Jesus’ name” before saying amen.
There is nothing wrong with ending a prayer that way. In fact, those words can be a good reminder of why we are able to pray at all. But they should mean something.
When we say, “in Jesus’ name,” we are not giving God a password. We are saying that we come because of Christ, we belong to Christ, and we want our request to be consistent with Christ.
The more His Word abides in us, the more that starts happening. Our prayers begin to change because our hearts begin to change.
Instead of always asking, “Lord, how can You make my life easier?” we begin asking, “Lord, how can my life glorify You?” Instead of saying, “Lord, give me what I want,” we learn to say, “Lord, here is what I want, but Your will is better than mine.”
That is a very different kind of prayer.
So maybe the question to think about before our next study is this: When we say “in Jesus’ name,” are we simply adding words to the end of our prayer, or are we really asking in a way that represents Jesus Christ, His Word, His will, and His glory?
Jesus did tell His disciples to ask in His name. In John 14:13-14 He said, “And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.”
That sounds like a wide-open promise until we slow down and read the whole statement. Jesus did not simply say, “Ask anything and I will do it.” He said, “ask in my name,” and then He immediately gave the purpose: “that the Father may be glorified in the Son.”
That changes the whole picture.
Think about someone who works for a business and has been given permission to make purchases in the company’s name. That employee may be authorized to buy equipment the company needs, but that does not mean he can go buy himself a new fishing boat and put it on the company account. He has authority, but that authority is connected to the purposes of the one whose name he is using.
Prayer in Jesus’ name works in a similar way. We are not attaching Jesus’ name to whatever we happen to want. We are coming before the Father because of Christ and asking for things that agree with His character, His Word, and His purposes.
That is why the phrase “in Jesus’ name” cannot simply mean saying those words at the end of a prayer. A person could pray the most selfish prayer imaginable, finish it with “in Jesus’ name,” and that would not suddenly make the request pleasing to God.
James dealt with exactly that kind of praying when he wrote, “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts” (James 4:3). Those people were asking, but their motives were wrong. Putting Jesus’ name on a selfish prayer does not turn it into a godly prayer.
We can see this even more clearly when we look at another place where Jesus talked about asking. In John 15:7 He said, “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.”
Notice what comes before the asking. Jesus said, “If ye abide in me, and my words abide in you.”
That is important because the closer our thinking comes into line with Christ’s Word, the more our desires begin to change. We stop praying only about what we want and start caring more about what God wants.
It is a little like adjusting a compass. If the compass is pointing the wrong direction, every mile you travel takes you farther away from where you ought to be. God’s Word keeps correcting the direction of our hearts.
That is one reason Bible reading and prayer belong together. If I spend very little time listening to what God has said in Scripture, but a lot of time telling God what I want Him to do, something is backwards.
Jesus said, “my words abide in you.” Prayer is not supposed to be a one-sided conversation where we do all the talking and ignore everything God has already said.
Jesus comes back to the same subject a few verses later. In John 15:16 He says, “I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.”
Again, look at the context. Jesus is talking about bearing fruit. He is talking about His disciples living lives that accomplish His purposes. Then He speaks about asking the Father in His name.
That tells us something important. Prayer in Jesus’ name is connected to living for Jesus’ purposes.
Suppose someone says, “Lord, make me rich so everybody will see how successful I am. In Jesus’ name, amen.” The words may be there, but where is Christ’s glory in that? Where is His will? Where is His kingdom? Where is the desire to bear fruit?
Compare that with someone praying, “Lord, give me wisdom so I can handle this situation in a way that honors You. Help me speak truth without sinning with my tongue. Give me an opportunity to tell this person about Christ.”
Now we are moving much closer to the kinds of things Scripture tells us to desire.
First John 5:14 helps us understand this even more. John wrote, “And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us.”
There it is again. Our confidence in prayer is not that God must follow our will. Our confidence is that we can come before Him according to His will.
This also means praying in Jesus’ name requires humility. Sometimes we know exactly what Scripture says God wants. We know He wants us to grow in wisdom. We know He wants the gospel preached. We know He wants believers to resist temptation. We know He wants us to forgive, love, obey, and walk in truth.
Those are things we can pray about with great confidence because God has already revealed His will in His Word.
But there are other things we simply do not know. We may pray for someone to recover from an illness. We may pray for a particular job. We may pray for a relationship to be restored. We may pray for some difficult circumstance to change.
We can ask God for those things, but we cannot claim that we know what His answer must be.
Jesus Himself showed us how to pray when our desire and the Father’s will are placed side by side. In Gethsemane He prayed, “Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done” (Luke 22:42).
That was not a lack of faith. That was perfect submission.
Sometimes people talk as though saying “if it be Thy will” shows doubt. Jesus said it. The problem is not submitting our requests to God’s will. The problem would be thinking our will should overrule His.
There is another side to praying in Jesus’ name that we should not miss. We have no right to come before God because we are good enough. We come because of Christ.
Hebrews 4:16 says, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”
Our boldness does not come from believing we deserve an answer. It comes from the fact that Christ has made the way for us to approach God. That should keep prayer from becoming arrogant.
We do not march into God’s presence saying, “You owe me this.” We come as people who depend completely upon His grace.
Here is another way to think about it. An ambassador does not walk into another country and speak in his own name. He represents the one who sent him. If he starts making promises his king never authorized, he has stopped representing the king and started representing himself.
Christians can do something similar in prayer. We can say Jesus’ name while really representing nothing but our own desires.
That is why the words themselves are not the important part. The question is whether the prayer actually reflects the One whose name we are using.
Does what I am asking agree with Scripture? Am I seeking God’s glory or mainly my own comfort? Am I willing to accept God’s answer if it is different from the answer I want? Are Christ’s words shaping what I desire?
Those are much better questions than simply asking whether we remembered to say “in Jesus’ name” before saying amen.
There is nothing wrong with ending a prayer that way. In fact, those words can be a good reminder of why we are able to pray at all. But they should mean something.
When we say, “in Jesus’ name,” we are not giving God a password. We are saying that we come because of Christ, we belong to Christ, and we want our request to be consistent with Christ.
The more His Word abides in us, the more that starts happening. Our prayers begin to change because our hearts begin to change.
Instead of always asking, “Lord, how can You make my life easier?” we begin asking, “Lord, how can my life glorify You?” Instead of saying, “Lord, give me what I want,” we learn to say, “Lord, here is what I want, but Your will is better than mine.”
That is a very different kind of prayer.
So maybe the question to think about before our next study is this: When we say “in Jesus’ name,” are we simply adding words to the end of our prayer, or are we really asking in a way that represents Jesus Christ, His Word, His will, and His glory?

