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I read an article about the Lindsay Clancy case that raises a serious question far beyond one courtroom: What happens when compassion for someone’s suffering turns into an excuse for the taking of innocent human life?Three children, Cora, Dawson, and Callan, are dead. The court must examine all the evidence and determine Lindsay Clancy’s legal responsibility. We should not pretend to know facts the court has not yet established. But we also must not join anyone in minimizing, celebrating, or rationalizing the deaths of innocent children. Grief, mental suffering, and even serious questions about medications deserve careful consideration, but none of them make the children less valuable before God.
The article points to a disturbing response online, where some have used “Me too, Lindsay” language as though identifying with a mother’s struggles somehow makes what happened understandable or acceptable. That is where compassion becomes corrupted. We can acknowledge suffering without calling evil good. Isaiah warned, “Woe unto them that call evil good, and good evil” ~Isaiah 5:20.
Scripture is clear that human life belongs to God. “Thou shalt not kill” ~Exodus 20:13. Jesus called Satan “a murderer from the beginning” and “a liar, and the father of it” ~John 8:44. Whenever a culture starts making excuses for the destruction of innocent life, whether in the womb, in a home, or anywhere else, it has departed from God’s standard.
This does not mean Christians should be cruel, mock the mentally troubled, or presume to pronounce the final judgment of a person’s soul. God alone knows the heart and will judge righteously. But it does mean we must speak plainly: innocent children are not burdens to be discarded, and no public cause should turn their deaths into a slogan.
This is the article: A Murderer From The Beginning: Rationalizing The Taking Of Human Life Is No Longer Fringe
Where do you see the line between genuine compassion for a struggling person and using compassion to excuse what God calls evil?



