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The controversy around The Passion Translation raises a much bigger issue than Brian Simmons, Bethel Church, or any one ministry. The real question is whether a translator has the right to put ideas into God's Word that the Hebrew and Greek text does not actually say.
There are serious allegations involving plagiarism, credentials, and the translation process behind TPT. Damon Thompson, who had recommended it for years, has publicly withdrawn his endorsement. YouVersion has also placed TPT under an expanded review. Those matters should be examined carefully, and allegations should not be treated as proven facts simply because they are serious.
But even if every personal controversy disappeared tomorrow, the translation question would still remain.
Proverbs 30:5-6 says, “Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar.”
That is not complicated. God's words are pure. They do not need a translator to improve them, make them more spiritual, make them more emotional, or add ideas that are not actually there.
Of course, every translation involves choices. Hebrew and Greek do not always move into English word for word in a simple way, and sometimes more than one English rendering can faithfully express the text. That is not the issue.
The issue is what happens when interpretation is inserted into the translation and then presented as though it were part of the inspired text.
That is where Christians need to be careful.
Deuteronomy 4:2 says, “Ye shall not add unto the word which I command you, neither shall ye diminish ought from it.” In context, Moses was speaking to Israel about the commandments God had given them. We should not ignore that context. But the principle is still clear. Man does not have authority to enlarge God's revelation.
Revelation 22:18-19 gives another severe warning about adding to or taking away from “the words of the book of this prophecy.” Again, the immediate context is the book of Revelation. We do not need to misuse that passage to make the point. Scripture repeatedly shows that God takes His own words seriously.
So should we.
That is why this discussion should not come down to whether someone likes the way TPT sounds. A translation can sound beautiful and still be inaccurate. It can sound powerful and still contain ideas that are not in the original text.
If a translation says more than the Hebrew or Greek says, then we need to ask where those extra ideas came from.
And if those ideas came from the translator, then we should stop saying, “The Bible says,” when the Bible does not actually say it.
That distinction matters.
The standard is not whether a translation feels fresh, devotional, emotional, or easy to read. The standard is whether it faithfully communicates what God actually gave.
This is why the current TPT controversy deserves more than gossip about personalities or ministries. It should cause Christians to ask a basic question about every Bible they read.
Are we reading God's Word faithfully translated, or are we reading God's Word mixed with someone's interpretation?
That is the issue I think is worth discussing.
There are serious allegations involving plagiarism, credentials, and the translation process behind TPT. Damon Thompson, who had recommended it for years, has publicly withdrawn his endorsement. YouVersion has also placed TPT under an expanded review. Those matters should be examined carefully, and allegations should not be treated as proven facts simply because they are serious.
But even if every personal controversy disappeared tomorrow, the translation question would still remain.
Proverbs 30:5-6 says, “Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar.”
That is not complicated. God's words are pure. They do not need a translator to improve them, make them more spiritual, make them more emotional, or add ideas that are not actually there.
Of course, every translation involves choices. Hebrew and Greek do not always move into English word for word in a simple way, and sometimes more than one English rendering can faithfully express the text. That is not the issue.
The issue is what happens when interpretation is inserted into the translation and then presented as though it were part of the inspired text.
That is where Christians need to be careful.
Deuteronomy 4:2 says, “Ye shall not add unto the word which I command you, neither shall ye diminish ought from it.” In context, Moses was speaking to Israel about the commandments God had given them. We should not ignore that context. But the principle is still clear. Man does not have authority to enlarge God's revelation.
Revelation 22:18-19 gives another severe warning about adding to or taking away from “the words of the book of this prophecy.” Again, the immediate context is the book of Revelation. We do not need to misuse that passage to make the point. Scripture repeatedly shows that God takes His own words seriously.
So should we.
That is why this discussion should not come down to whether someone likes the way TPT sounds. A translation can sound beautiful and still be inaccurate. It can sound powerful and still contain ideas that are not in the original text.
If a translation says more than the Hebrew or Greek says, then we need to ask where those extra ideas came from.
And if those ideas came from the translator, then we should stop saying, “The Bible says,” when the Bible does not actually say it.
That distinction matters.
The standard is not whether a translation feels fresh, devotional, emotional, or easy to read. The standard is whether it faithfully communicates what God actually gave.
This is why the current TPT controversy deserves more than gossip about personalities or ministries. It should cause Christians to ask a basic question about every Bible they read.
Are we reading God's Word faithfully translated, or are we reading God's Word mixed with someone's interpretation?
That is the issue I think is worth discussing.
