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Understanding the Biblical Creation account as literal versus non-literal.

Hobie

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I came across a discussion on whether understanding the Biblical Creation account as literal or non-literal, affects our knowledge of the nature of sin. The focus was on Creation in Genesis 1-3 with some reaching into the topics discussed in chapters 4-11. When you read the Bible or any book for that matter, you must look to see if the author intend it to be fiction or actual events. One must first demonstrate from the given text that the author did not intend for anyone to read his words as a literal historical account. Any assertion that states that a non-literal reading is the most appropriate reading must provide evidence of specific figurative indicators in the text such as metaphors, similes allegories, hyperbole, symbolism and such. A non-literal approach, is a significant issue doctrinally, as the entire book Genesis is the seedbed for all of the theology that follows. The Bible, from Genesis to Revelation, is a system of progressive revelation that builds upon itself. Meaning that Abraham built upon the revelation given to Noah and thus had more light than Noah, Moses built upon the revelation given to Abraham and thus had more light than Abraham, David built on or had more light Moses, Isaiah built on or had more light than David, and the apostles had more than the prophets of the Old Testament. Thus, what was said in earlier parts of the Bible forms the foundation upon which more light was revealed to later generations.

So how did the succeeding generations of those who were used by God has His human authors of Scripture, see the creation account. Did Moses, Jesus, David, or any of the prophets or apostles view the Creation account in Genesis as a non-literal account, it was seen by the them as literal as we see.

The Bible is set up in such a manner that there is no single verse, passage, chapter or book that contains all of the truth on a given matter. In this way, God designed the Bible to be studied and searched out and designed it so that all of the doctrines of Scripture are interlocked with each other, we especially see this in the prophecies of Daniel and Revelation. The Bible tells us if figurative language is being used or when something is a vision, allegory or parable, symbol or metaphor. It does not leave it up to us to guess. Absent those textual indicators, the default understanding of any given text in Scripture is literal which means that a text is understood within the framework the author intends. It means to read the text with the object that the author has in view and not to assign any values to the text on our own. A non-literal approach makes the text subject to the whims of the reader and erodes the authority of the author.

So a non-literal approach to Genesis 1-11 devalues the authority of Word of God as final arbiter on all matters of Christian faith and practice and opens the door for spurious theories, such as evolution. Many of the new Bible versions interject mans theories or ideas over Gods truth or worse distort the meaning with the changes to the Word. God takes His Word very seriously, and so should man, who is His creation. As you can see, if Genesis is not literal then the Creator is diminished, the Sabbath is more Moses imprint than Gods, and sin was about a snake that charmed a woman rather than the fall of mankind. Its important..
 
I came across a discussion on whether understanding the Biblical Creation account as literal or non-literal, affects our knowledge of the nature of sin. The focus was on Creation in Genesis 1-3 with some reaching into the topics discussed in chapters 4-11. When you read the Bible or any book for that matter, you must look to see if the author intend it to be fiction or actual events. One must first demonstrate from the given text that the author did not intend for anyone to read his words as a literal historical account. Any assertion that states that a non-literal reading is the most appropriate reading must provide evidence of specific figurative indicators in the text such as metaphors, similes allegories, hyperbole, symbolism and such. A non-literal approach, is a significant issue doctrinally, as the entire book Genesis is the seedbed for all of the theology that follows. The Bible, from Genesis to Revelation, is a system of progressive revelation that builds upon itself. Meaning that Abraham built upon the revelation given to Noah and thus had more light than Noah, Moses built upon the revelation given to Abraham and thus had more light than Abraham, David built on or had more light Moses, Isaiah built on or had more light than David, and the apostles had more than the prophets of the Old Testament. Thus, what was said in earlier parts of the Bible forms the foundation upon which more light was revealed to later generations.

So how did the succeeding generations of those who were used by God has His human authors of Scripture, see the creation account. Did Moses, Jesus, David, or any of the prophets or apostles view the Creation account in Genesis as a non-literal account, it was seen by the them as literal as we see.

The Bible is set up in such a manner that there is no single verse, passage, chapter or book that contains all of the truth on a given matter. In this way, God designed the Bible to be studied and searched out and designed it so that all of the doctrines of Scripture are interlocked with each other, we especially see this in the prophecies of Daniel and Revelation. The Bible tells us if figurative language is being used or when something is a vision, allegory or parable, symbol or metaphor. It does not leave it up to us to guess. Absent those textual indicators, the default understanding of any given text in Scripture is literal which means that a text is understood within the framework the author intends. It means to read the text with the object that the author has in view and not to assign any values to the text on our own. A non-literal approach makes the text subject to the whims of the reader and erodes the authority of the author.

So a non-literal approach to Genesis 1-11 devalues the authority of Word of God as final arbiter on all matters of Christian faith and practice and opens the door for spurious theories, such as evolution. Many of the new Bible versions interject mans theories or ideas over Gods truth or worse distort the meaning with the changes to the Word. God takes His Word very seriously, and so should man, who is His creation. As you can see, if Genesis is not literal then the Creator is diminished, the Sabbath is more Moses imprint than Gods, and sin was about a snake that charmed a woman rather than the fall of mankind. Its important..
That's a fair and well organized post. You are correct that Jesus and the apostles read the early chapters of Genesis as history, not as myth or allegory. Allow me a question of my own so that we can dig a little deeper into the issue: given that Romans 5:12–19 and 1 Corinthians 15:21–22 ground the universality of sin and the atonement in an actual, historical Adam, how would a non-literal reading of Genesis 1–3 impact one's understanding of the gospel itself?
 
That's a fair and well organized post. You are correct that Jesus and the apostles read the early chapters of Genesis as history, not as myth or allegory. Allow me a question of my own so that we can dig a little deeper into the issue: given that Romans 5:12–19 and 1 Corinthians 15:21–22 ground the universality of sin and the atonement in an actual, historical Adam, how would a non-literal reading of Genesis 1–3 impact one's understanding of the gospel itself?
If you say it wasn't 7 literal days, then it could be stretched to 7 million years and evolution shoe horned into the picture....
 

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